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Introduction

This issue continues to explore the engagement of Critical Theory with religion. Hughes and Bullimore present a cogent summary of the project of Radical Orthodoxy launched by a group of British theologians seeking to integrate continental philosophy, an otherwise hopelessly staid Christian theology, and radical politics, culminating in a new version of Christian socialism. Milbank provides a detailed elaboration of the intellectual and historical underpinnings of this position, and the relation between Radical Orthodoxy's idiosyncratic Christianity and democracy.

Begun in 1996 (#107), Telos' engagement with religion in general and this theological current in particular has run counter to predispositions of...